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“Goals and Dreams”:
Honoring Rwanda’s Memory and Looking to the Future

From left: Tibi Galis, Jonathan Schienberg, and Jacqueline Murekatete at New York University.

From left: Tibi Galis, Jonathan Schienberg, and Jacqueline Murekatete at New York University.

By MICHELLE EBERHARD

When a community gathers to commemorate a horrific occurrence like genocide, it does so not only to remember the victims, both living and deceased, but also to demonstrate a commitment to ensuring that others might never be made to endure similar atrocities in the future.  In this way, such events are particularly powerful because they underscore the belief that “never again” also means to “never forget.”

April marks the 19th anniversary of the 1994 Rwandan genocide, in which 800,000 Tutsis and moderate Hutus were savagely murdered by their Hutu extremist neighbors, who believed that a person’s ethnicity determined his or her right to life. Nearly two decades later, the legacy of these victims and their descendants is continually remembered throughout the world, as the darkness of those 100 days of slaughter has left an impermeable mark on humanity, along with a resolve to do better the next time we are faced with similar situations. In an effort to uphold this commitment, on April 14, Jacqueline Murekatete, a Rwandan genocide survivor and founder of MCW Jacqueline’s Human Rights Corner, organized “A Special Program Commemorating the 19th Anniversary of the Genocide Against the Tutsis in Rwanda,” at New York University Law School, co-sponsored by the Latino Law Students Association. Featured guests at the event were Auschwitz Institute executive director Tibi Galis and CBS 60 Minutes assistant producer Jonathan Schienberg.

Murekatete opened the program by reminding those in attendance that it is important to raise awareness and support for genocide survivors in Rwanda, as well as to remember those “whose lives were brutally and unjustly taken away.” She then offered a moment of silence for the victims in Rwanda as well, before turning the microphone over to Khalid Elachi of MCW, who explained that the organization’s goal is “to empower young people to become agents of change,” citing the building of a community center in Rwanda and the establishment of Jacqueline’s Human Rights Corner as examples of how MCW carries out its mission.

These remarks were followed by a short film entitled Jacqueline’s Journey, produced by Schienberg and shown publicly for the first time. In the video, Murekatete discusses her personal survival during the Rwandan genocide, despite losing her entire immediate family and many aunts and uncles, as well as how she eventually arrived in the United States and became inspired to start telling her own story. She emphasized the importance of enabling survivors to achieve their goals and dreams, and to “live a life that our families could be proud of, if they were here.”

The keynote address was then given by Galis, who began by discussing his personal journey to working in mass atrocity prevention.  Growing up in Romania, he said, “We were taught in school that all the tragic moments of humanity . . . were behind us,” admitting that in light of contemporary crises such as Syria and the Democratic Republic of Congo, “this hope is a bit baseless in today’s world.” As he explained, the prevalence of atrocities persuaded him and others of the need to move away from the idea that such catastrophes are accidents or anomalies, and instead to “try to understand where these mass atrocities come from.”

The Auschwitz Institute, Galis explained, was established to pursue this systematic approach to understanding genocide. In particular, he noted the historic dearth of governmental involvement in prevention, and identified this as the impetus behind AIPR founder and president Fred Schwartz’s motivation to establish the organization in 2005. The need to better understand the complexities and roots of such violence is exemplified in the Auschwitz Institute’s educational program for government officials, the Raphael Lemkin Seminar for Genocide Prevention, which centers on the process of genocide and an “inventory of what has been tried in recent times” to prevent such crimes. In this way, Galis explained, the goal has shifted from “[stopping] the worst from happening at the very last possible moment,” to developing the “restructuring of societies in a way that we see the signals of the bad to come, and we try to do something about that” right away.

The Auschwitz Institute further empowers its participants by offering “resources that they need to start their own” prevention programs domestically, as the organization firmly believes in assisting governments in any way possible to do their duty – “that being to protect and not to harm its citizens. We feel it cannot be more basic than this.” Currently, Galis stated that alumni of the Auschwitz Institute’s programs number more than 200 individuals from 60 different states. He concluded by noting the role that civil society plays in prevention, explaining that “most of the time, we prevent mass atrocities and genocide without even realizing it,” through education and our daily interactions with those in our communities.”

After giving his presentation, Galis was joined by Murekatete and Schienberg for a discussion moderated by Roberta Richin, a member of the Board of Directors Emeritus at MCW. Richin posed the initial round of questions, beginning with Galis and asking about challenges facing international organizations. Galis’s response included the need to educate the leadership of institutions on what an institution is expected to deliver and implement, as well as communication problems between organizations. He also stated that organizations like the Auschwitz Institute are “the beginning of the answer,” but that good intention requires money as well as words.

Richin’s question for Murekatete focused on the connection between the “small stuff,” such as schoolyard bullying, and the “big stuff,” specifically the genocide in Rwanda. Murekatete agreed that it is sometimes difficult for individuals to recognize the long-term process that culminates in genocide, and discussed in particular how what occurred in Rwanda was a result of years of escalating hostility, propaganda, and dehumanization.

Richin then opened the floor for questions from the audience. The first focused on seeking perpetrator justice years after atrocities have been committed, to which Murekatete stated simply: “There is no deadline to the suffering . . . the horrors . . . that [victims] endured,” and that efforts to find and hold killers accountable for their actions should reflect this limitlessness. The next was addressed to Schienberg, and asked him to talk about the hardest part of making Jacqueline’s Journey. Schienberg stated that he sought to depict “what [survivors] would want me to represent,” while at the same time respecting that “it’s a very personal thing that people experience,” and that we must be careful of not generalizing too much from story to story.

Another question, to which Schienberg also responded, centered on the role of the media. He discussed how media attention can be big, but that this doesn’t necessarily stop atrocities. In addition, he stated that “media still has an obligation, obviously . . . and [journalists] need to be persistent in trying to expose . . . the happenings in those countries where atrocities are being committed.” As the moderator Richin summarized at the discussion’s conclusion, “words have power; words have consequences” – and so does a lack of words.

Jeanne d’Arc Byaje, deputy permanent representative of Rwanda to the United Nations, spoke after the panelists, and offered a view of the progress Rwanda has made since the genocide. In particular, she noted the improvements the country has achieved in its justice sector reformation. She was followed by student Jessica Gatoni, who read two poems written in honor of Rwanda: one from the perspective of a survivor trying to guard the memory of those she had lost; the other about youth empowerment and the concept of agaciro, which means “dignity” in Kinyarwanda.

Murekatete closed the event with words she had echoed throughout the afternoon: “goals and dreams.” Indeed, it is this potential that was lost during the genocide, and it is this same potential that Murekatete and others hope to help cultivate in the descendants of survivors, as well as in all individuals in the generations to come. This cultivation, however, cannot be done from the sidelines. It must occur through the work of those actively committed to preventing opportunities for individuals, who would otherwise attempt to steal or destroy these dreams, from becoming a prominent voice in their society. As Galis eloquently stated earlier, “When we see a problem and look away, we are to a certain extent supporting the roots of evil.”

Photo: Alex Zucker

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In this edition of the Auschwitz Institute podcast, Jared Knoll speaks to Dr. James Waller, Academic Programs Director for the Auschwitz Institute, as well as Curriculum Coordinator and Instructor for the institute’s Raphael Lemkin Seminar for Genocide Prevention. He currently holds the position of Cohen Chair of Holocaust and Genocide Studies at Keene State Collge. In 2002, he published the first edition of Becoming Evil: How Ordinary People Commit Genocide and Mass Killing and he is now working on his next book, titled Genocide: Ever Again? anticipated for publication in 2014. He has conducted fieldwork in Northern Ireland, the former Yugoslavia, Rwanda, and Argentina.

 

Welcome, I’m Jared Knoll with the Auschwitz Institute for Peace and Reconciliation. So far in these podcasts we’ve spoken with individuals doing amazing things in the field of genocide prevention. Today I’m taking a look inward at the Auschwitz Institute itself. Why it’s here, what it does in the field of genocide prevention, and how it uses the tools available to effect positive impacts. Speaking with me is Dr. James Waller, author of the book Becoming Evil, coordinator for the Raphael Lemkin Seminar for Genocide Prevention, and the Academic Programs Director for the Auschwitz Institute. Thanks for talking to me today, Jim. It’s good to have you with us.

 Thanks, Jared, it’s great to be with you. I appreciate you giving me the opportunity.

So how was it, Jim, that you first got involved with the Auschwitz Institute?

My first connection with the institute came in 2007. I was at a conference of the International Association of Genocide Scholars in Sarajevo, and before the conference Fred Schwartz had sent out a note to everyone who was going to participate at the conference, explaining a little bit about his vision for the Auschwitz Institute for Peace and Reconciliation. And it happened that Fred and his wife, Allyne, came to a presentation where I gave a talk on my work on perpetrators of genocide and mass atrocity, and immediately after my talk Fred came up, and Allyne, and asked me to join them for dinner that evening with John Evans, and Deborah Lipstadt, and Tibi Galis, and a few other people, and at the dinner Fred talked a bit more about his vision for the institute.

And in some subsequent conversations over the next few months, he and I chatted about my work, and how it might fit within the institute itself. And I think really, for me, Fred opened up the next chapter for my work in perpetrator behavior, to think about it from a standpoint of how it might apply itself to prevention. And at the inaugural seminar, the Raphael Lemkin Seminar for Genocide Prevention we had in May 2008, I was honored to be one of several different instructors of that seminar. And since that time I’ve been able to participate in every single seminar we’ve had, with kind of increasing responsibilities that today have led up to the position of academic programs director.

 So it sounds like, in starting with the institute, it changed you as much as a person as it changed your work.

Yeah, I think it did very much. I think I really had not made a connection of what I did with issues of prevention. I think in my courses I talked about the need to make “never again” a reality, but I really didn’t know what that meant in practice, or even in theory. And so I think Fred’s great challenge, and I think really the genius of the institute, is to say that we have to marry all of the great work being done in academic research, with fieldwork, and policymaking, policy implementation, that we need to get this information outside of academia to the people who matter more than academics in this area, and that’s people who make policy and implement policy at governmental levels. And Fred’s push, and I think really the institute’s push to have that cross-boundary conversation, has really been the key to the success of the institute to this point.

What sorts of things has the institute done so far, in that sort of respect, in fieldwork and in effecting policy change. What has it done so far, do you think, that has contributed most to preventing genocide?

You know our legacy to this point, just about five years into it, is pretty remarkable in terms of the couple of hundred policymakers that we’ve trained through the Raphael Lemkin Seminars for Genocide Prevention, the several dozen U.S. military personnel that we’ve trained through the Fort Leavenworth program that has come through Auschwitz as well, I believe in three different seminars. So I think what we’ve done is bring to people who might not otherwise have had access to this information, some of the cutting-edge information on genocide prevention. And really, what I think broadly about what we’ve tried to accomplish at these seminars, it really is trying to help people understand what genocide and mass atrocity crimes are, from a legal perspective, from a ground perspective.

Secondly, trying to help them understand what the risk factors are for genocide and mass atrocity prevention. And thirdly, and this is most important whether it’s military or policymakers, trying to help them understand what leverage and responsibility they have in their unique positions, where they can make a difference in the face of this. And I think we’ve built a network of people who have some really fairly nuanced understanding of the challenges of genocide and mass atrocity prevention, who I think draw on each other for information as much as they draw on us. And I look at the development even of our Latin American Network for Genocide and Mass Atrocity Prevention, which developed from one of the participants in our very first seminar, who went back and recognized that the strength of what genocide prevention could be, would lie really in strong regional efforts. And the opportunity we have to work on that in Latin America, and now in an emerging program in Africa, to build capacity for regions, and states within regions, to make a difference here. I think that’s really been the legacy, an incredible legacy, of just the five years of this institute.

What do you think the biggest challenges are in achieving those missions as we currently define them?

Jared, I think the biggest challenge is that prevention isn’t as appealing as intervention. Intervention kind of has a heroic “something’s going on, we come in, we stop it.” Clear, concrete stuff that you can use for a newscast or a video clip. I mean it’s just something, for lack of a better word, heroic, about that kind of heroic, about that type of intervention that makes news. Prevention doesn’t have that same focus. When we do good prevention, people never hear about it. People never know about it because we’ve prevented something from occurring, or we’ve prevented a conflict from escalating into genocide and mass atrocity. So it doesn’t quite capture peoples’ imagination as much, simply because we’ve stopped something from occurring, as opposed to something like intervention.

So I think our challenge is trying to rise above that and say that the costs of prevention are so much less, in every way, than the costs of intervention. And while prevention may not seem quite as heroic an effort as intervention, that it just makes economic sense, it makes sense in terms of life and loss of life, it makes sense on every level for us to invest in prevention, rather than stepping in to stop conflict, once it’s escalated to this point.

Do you think that as a society, and especially as a Western society, we run up against the same sorts of hurdles, where we understand that it’s better to educate than to imprison, it’s better to have nutrition than to have open heart surgery. Do you think that we’re going to run up into those same issues where we just don’t want to think about the hard work that has to be done beforehand, and we prefer to just wait and see?

 Yeah, no, I think you’re exactly right. I think with some of the biggest problems, for instance, facing American society, we tend to focus on them once they become a problem, and we want to somehow stop the problem with some direct intervention, when much of the groundwork could have been done ahead of time. But again, it just isn’t easy if you’re a politician to get funding, for instance, to do things that are preventive. It’s easier to get funding to do things that intervene and stop a problem as it’s ongoing. But the question is, can we have a longer-range vision to help us understand the tremendous benefits of preventing these problems before they start, rather than responding to them once they’re in place. And I think we’re seeing changes in that. I think we’re seeing changes certainly at the UN level, and understanding issues of genocide prevention. Certainly in the U.S. with the Atrocities Prevention Board, that’s a positive step forward as it starts to develop. Other regions, other countries have started to take prevention seriously. So I think we’ve got to the point where people are starting to get the message. We just now need to keep reinforcing what do prevention policies and practices look like.

So if we could overcome all of the challenges, and if you could imagine the best possible outcome in five years, where would the Auschwitz Institute be, and what might it achieve?

 That’s a great question. I think that for anyone that works in the field of genocide studies or genocide prevention, part of your hope is that one day your field is obsolete, it’s no longer needed. I guess in some ways I think about that when I think about the work of the institute. I hope one day this institute’s not needed any longer, because we simply aren’t facing this problem. I don’t think we sit anywhere close to a world, though, where that’s a reality. I mean the pressing population growth, scarcity of resources, the increase in number of nation-states and contested boundaries, all of these things just lead us, unfortunately, to some pretty dire predictions about what the world will be like and continue to be like in terms of conflict, and also in terms of escalation into genocide and mass atrocities. So I think unfortunately the work of the institute is absolutely still going to be needed five years from now.

I think, for me, our greatest successes will be what capacities have we built for regions and nation-states. In other words, our seminars that they get involved in are meant to empower them to go back and make differences in their own communities and in their own regions. The more that we can enable people to do that work, rather than people coming to us for that work, or coming to the UN for that work, the more that states can build the capacity to do this work in their own state, I think the better off we’d be. So it is, for me, that would be a great point for us to be at five years from now, is to continue to point to programs like in Latin America, like in Africa, where we’ve built capacities for states and regions to engage in genocide and mass atrocity prevention.

You wrote a book called Becoming Evil: How Ordinary People Commit Genocide and Mass Killing. Would you like to tell us a little bit about that book, and about the next book you’re working on?

Yeah, sure. Becoming Evil was first published in 2002 and a second edition in 2007, and basically the central thesis of the book is that it’s ordinary people like you and me who commit the vast majority of genocide and mass killing. And what I’m trying to look at there is how is it that ordinary people become transformed into people capable of committing these atrocities. And I argue in this book that very few perpetrators are born.

In other words, we don’t have people waiting to perpetrate these atrocities just as soon as they’re given permission. I think these are people who, by and large, could never envision themselves committing the type of atrocities we see in genocide and mass killing, but over time become involved by their own choice, by some limited circumstances, in situations that begin to transform their view of the other, the target group, begin to transform their sense of responsibility to their society. Begin to transform their view of the worth and sanctity of human life. And over time they come to think that it’s not just right to do the killing they do, but that it’s wrong to not do the killing. And so as a psychologist I try to understand, or lay out a model, for what are the forces that kind of transform, and influence, and shape people in this direction. While at the same time absolutely saying that these people still hold personal, legal, moral, philosophical accountability for the crimes they’ve committed.

So that’s the work in Becoming Evil. The next book I have contracted with Oxford University Press is a book on partly the history of genocide, but also a thematic book on themes like justice, truth, memory. There’ll be a large chapter on genocide and mass atrocity prevention, that’s part of the book as well. So really it’s a book to introduce educated readers, policymakers, college or university students, to what genocide has looked like historically, and then from that very specific picture to step back and say, what does the study of genocide tell us about justice, how a society rebuilds itself, about the role of truth in rebuilding, about the role of memory? What does it push us to to understanding prevention? And really it’s a book that, had I not been involved with the Auschwitz Institute, I don’t think I would have had that broad a view of understanding genocide, so really it’s in large part my work with the institute that’s led to this book, in many ways.

Do you think that it’s more helpful and more useful, when dealing with that sort of thing, to focus more on the beliefs and the ideological factors that come from things like ethnicity or ethno-symbolic identification, or do you find it’s more effective in finding the roots and causes to focus on economic and political factors?

Yeah, you know I’m going to follow in this book what I followed in Becoming Evil, which is to say that I’m very suspicious of monocausal explanations, or explanations that focus on one thing particularly, or maybe two things. I think in anything as complex as this there’s a variety of explanations, and the question is how do they go together, how do they influence each other? Is ideology a part of it? Absolutely so. I mean, belief systems, worldviews, cultural models are incredibly important to perpetrator behavior and understanding the outbreak of genocide and mass atrocity. But I do think there are other structural factors that put societies at risk that we need to understand, poverty being one of those, one of many of those factors. So I’m not wanting to reduce it to say that this is it, there’s just one or two things here we need to focus on. I’m really wanting to understand that multiplicity of factors, and then how those factors interact in these societies. And part of that is understanding that there are a lot of societies on the verge, possibly of genocide and mass atrocity, that don’t take that step. That don’t have that trigger that brings a society into that type of large-scale atrocity. So understanding the things that put a break on genocide and mass atrocity, I think, can be just as important as understanding the things that start to compel a society to think this is their only possible political, social, economic solution, is to exterminate a large group of its population.

Well, I think you’ve given us a lot of reasons for optimism. I hope you’ll come back soon and share a few more.

Thanks Jared, very much appreciate it.

Photo: http://www.keene.edu/news/stories/detail/1345061541160/

By MARISSA GOLDFADEN

Earlier this week, Secretary of State Hillary Clinton (pictured here) gave the keynote address at a symposium hosted by the United States Holocaust Memorial Museum (USHMM), in partnership with the Council on Foreign Relations and CNN, entitled Imagine the Unimaginable: Ending Genocide in the 21st Century. Foreign Policy blogger and USHMM fellow Michael Dobbs attended the event, of which he writes, “The consensus among the speakers, including Secretary of State Hillary Clinton, was that the most effective kind of intervention is long-term preventive action. Once the killing starts, whether in Bosnia or Rwanda or Syria, it is virtually impossible to prevent it.” According to the USHMM, “In the coming decades, environmental challenges and resource scarcity could aggravate ethnic conflicts, affecting why genocides happen and how they are addressed.” Holocaust scholar and Yale historian Timothy Snyder expounded on this idea at the symposium. According to the New York Times, Snyder said,

“We’ve entered into this moment of ecological panic. Global warming will itself almost certainly directly cause mass killing, but it will likely indirectly cause it” as major states like China and the United States seek to feed their citizens, possibly touching off shortages elsewhere, in places that would then be at risk. China has already begun to act and, in a potential harbinger of future problems, has been investing in farmland in Ukraine and in parts of Africa for a few years.

These views and fears were shared and discussed by AIPR Executive Director Tibi Galis’ talk at the Carnegie Council last month, “What Does It Mean to Prevent Genocide?” All of which leads one to wonder, how is the United States addressing genocide? Here are strategies highlighted by Secretary Clinton:

  1. Creation of Atrocities Prevention Board, “an interagency body that generates strategy and coordinates various agencies’ atrocity prevention work.”
  2. Officers in “at-risk countries” to receive training to prepare them to be more alert to warning signs and provide real-time analysis. Also, expansion of “civilian surge capacity” with new focus on atrocity prevention.
  3. Leveraging innovative technologies to identify and respond to mass atrocities.
  4. Redoubling efforts to work with women to attain information about sexual and gender-based violence, particularly in “at-risk” regions.
  5. Perpetrators of genocide and mass atrocities to be pressured through coercive measures and clearly warned that they “will be held accountable.”
  6. Expanded partnerships with governments, organizations, and the private sector to bolster tools to prevent and counter atrocities. For instance, the administration will work to expand “connections with the private sector because companies that respect human rights foster an environment in which atrocities are less likely to occur.”

Photo: dobbs.foreignpolicy.com

By MARISSA GOLDFADEN

Attention, GenPrev fans! Next week is your lucky week if you live in New York, as there are five events related to GenPrev happening over three consecutive days.

First and foremost (from our point of view) is a talk titled “What Does It Mean to Prevent Genocide?” by Auschwitz Institute executive director Tibi Galis (pictured here), at 6:15 p.m., Tuesday, June 12, at the Carnegie Council for Ethics in International Affairs. Tibi’s talk will emphasize that, although increasingly conflated and confused, genocide prevention and humanitarian intervention are two different things. He will then enter into conversation with Kyle Matthews of the Will to Intervene project. To attend the event in person, register by sending an e-mail to cnl@cceia.org. Admission is $25. Otherwise you can watch the live webcast here.

Also on Tuesday, June 12, at 4:30 p.m, is a reception for civil society organizations engaged in the Responsibility to Protect, at the office of the International Coalition for the Responsibility to Protect (708 Third Avenue, 24th floor):

In preparation for the informal dialogue in the General Assembly on response measures available under the Third Pillar of the Responsibility to Protect, the International Coalition for the Responsibility to Protect (ICRtoP) invites you to attend an informal reception with civil society colleagues on the Responsibility to Protect. This reception is being held in cooperation with New York–based ICRtoP member, Global Action to Prevent War (GAPW).

The reception will feature a short talk by Mr. Hermann Hokou, legal scholar and activist from Côte d’Ivoire, who will discuss the election violence of 2010–11, how the conflict was handled by the international community and what we can learn in addressing other crises. Also in attendance will be NGO colleagues from Brazil, Belgium, Armenia, Nigeria, Venezuela, Romania and Canada, in town next week to share the experiences of their organizations, working to prevent genocide, war crimes, crimes against humanity and ethnic cleansing, as well as reflect on their efforts to entrench RtoP at the national and regional levels.

The third event on Tuesday, June 12, is a discussion on “Preventing War, Violence and Genocide: Critical New Approaches to Making Prevention Work,” at 1 p.m. at the Church Center for the United Nations (777 UN Plaza at 44th Street, 2nd floor). Guest speaker Kai Brand-Jacobsen, director of the Department of Peace Operations at the Peace Action Training and Research Institute of Romania, will address the following:

War, armed violence, genocide and mass atrocity have devastating impacts – costing the lives of hundreds of thousands of civilians every year, destroying economic and human development and security, and devastating lives and societies. Yet major steps have been taken to advance the prevention of violence and armed conflict. This talk will review critical breakthroughs and practical experiences in the prevention of war, violence and genocide. Combining on the ground experience and practical evidence with critical breakthroughs in peacebuilding and prevention, this event will challenge and inspire policy makers, practitioners, diplomats, politicians, analysts, experts and all participants, and look practically at how to make prevention work.

Finally, on Monday, June 11, and Wednesday, June 13, the Friedrich Ebert Stiftung will be presenting Global Civil Society Perspectives on the Responsibility to Protect:

FES New York supports a series of meetings organized by Global Action to Prevent War (GAPW) and its partners from civil society organizations from various continents on the emerging norm of the “Responsibility to Protect.” The discussions on June 11 will address how various UN Mandates can contribute to prevention, and reflect on balanced and robust responses to the threat of mass atrocities. On June 13, special attention will be given to the proposal for a United Nations Emergency Peace Service (UNEPS).

We hope you can make some or all of these events. If not, be sure to stay tuned for recaps.

To the applause of genocide prevention organizations nationwide, President Barack Obama today issued a study directive for the establishment of an Atrocities Prevention Board, whose sole duty will be the development of policy aimed at preventing and responding to genocide and mass atrocities.

This is a milestone achievement, as until now the United States has lacked effective interagency protocols for prevention and response.

Auschwitz Institute for Peace and Reconciliation executive director Tibi Galis praised the Obama administration for recognizing the need for a “whole-of-government approach to engaging ‘early, proactively, and decisively.’ ”

The directive, rather than spelling out details, offers an outline of the new body’s duties. Stressing the need for an overarching, “whole of government” approach, the president ordered the development of an interagency protocol identifying the government agencies that will contribute to the board’s work.

Many of the directive’s provisions are heavily influenced by the recommendations of the Genocide Prevention Task Force (GPTF), formed to discuss and develop policy recommendations for the U.S. government. The 2008 report issued by the GPTF argued that genocide and mass atrocities “threaten core U.S. national interests.” President Obama, in his directive today, used similar language, positing prevention as a “core national security interest.”

The GPTF report called for early warning systems, attempts to prevent escalation of violence once begun or imminent, and long-term prevention initiatives. While Obama’s directive remained mainly in the realm of broad intentions, its framework seemed to echo the suggestions of the GPTF report.

The presidential initiative received an avalanche of praise from U.S. organizations working to prevent genocide and other atrocity crimes.

“Finally, there is a concrete effort to put that rhetoric into action and create a standing prevention structure within the U.S. government,” Human Rights First president Elisa Massimino said.

Madeleine Albright and William Cohen, cochairs of the GPTF, said the project “if fully implemented should eventually save countless lives.”

The United States Institute for Peace, a co-convener of the GPTF (along with the American Academy of Diplomacy and the United States Holocaust Memorial Museum), said it “welcome[d] the announcement” as a “needed step forward.”

The study directive gives the National Security Advisor 120 days to “develop and recommend the membership, mandate, structure, operational protocols, authorities, and support necessary for the Atrocities Prevention Board to coordinate and develop atrocity prevention and response policy.”

Photo: Oregonlive.com

Today we present another guest preventer from Prof. Alex Hinton’s genocide prevention class at Rutgers–Newark:

Jade Adebo, Class of 2012, majoring in Political Science with a minor in Anthropology

When I heard about a class being offered on genocide prevention, I was skeptical. In my experience, classes on the subject of genocide usually focused almost entirely on the violence, devastation, and reconciliation efforts. If ever there was any talk of preventative measures, it was presented in a cynical way, as if every other option had been exhausted. The ever-present discussions and debates over definitions and autonomy of nations left me cynical and burned out. Why was it so necessary to argue about phrasing or over protected groups? Taking the Genocide Prevention class with Dr. Hinton, which was developed in association with AIPR, helped me to fully comprehend the differing dynamics and issues that need to be addressed if proper and effective intervention, and eventually prevention of genocide, can occur.

With all my prior knowledge in genocide studies through the broader scope of human rights, I always supported a change in the study of intervention, based on analyzing and understanding different dynamics within the culture and history of a given country or region. I disagreed with the Genocide Convention’s attempt to create a blanket definition that would dictate how preventative measures would be achieved. From the broader study of human rights, which is still newly accepted as a widespread right, the convention, in its rigid structure and language, assumes that human rights is an international basic human right. This was a discourse brought into many a discussion, and was addressed very well by Fred Schwartz, who referred not to the universality of human rights, but the universality of self-interest. This approach can be easily applied to mandates such as the Responsibility to Protect, or the early warning model.

As the course concluded, I was left with a better sense of direction as to what I personally could do in the area of genocide prevention, which had been the primary interest for my attempted major. The various speakers we had left me inspired and optimistic, particularly Sheri Rosenberg, Gregory Stanton, and Tibi Galis, all of whom were either political scientists or lawyers. Through them, I was able to see how much the legal aspect of genocide prevention ties in with the grassroots work and activism, giving me creative insights as to how my future pursuit of a legal career could still influence intervention, and ultimately prevention.

The Auschwitz Institute for Peace and Reconciliation is proud to announce that on April 29, 2011, AIPR Executive Director Tibi Galis and Deputy Consul General of the German Permanent Mission to the United Nations Oliver Schnakenberg signed an agreement in which the German Federal Government pledged to provide funding for AIPR’s 2011 Raphael Lemkin Seminar for Genocide Prevention. Germany’s support for genocide prevention will provide four government officials the opportunity to participate in the upcoming seminar. AIPR would like to express its thanks to the German Mission and Federal Government for helping to spread the mission of genocide prevention and aiding to make the goal of “Never Again” a reality.

In other genocide prevention news, the Madariaga College of Europe Foundation (MCF) and the Folke Bernadotte Academy (FBA), with the support of the Hungarian Presidency of the European Union and the cooperation of the European External Action Service and the European Peacebuilding Liaison Office, are organizing a workshop called Prevention of Genocide and Mass Atrocities, May 12 and 13 in Brussels. Representatives from many international organizations, the European institutions, NGOs and experts in the field will gather next week to discuss the topic of genocide prevention. This event, part of a larger MCF-FBA program called “Building coherence, skills and synergies in conflict prevention,” is aimed at promoting deeper interaction among “international representatives” in order to create a stronger forum for dialogue on conflict prevention, as well as a space for reflection on the challenges facing policymakers in the realm of preventing genocide and mass atrocities.

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